Islam is Peace

Islam is Peace

Friday, March 11, 2016

Advice to marry the woman who is religiously committed!

Praise be to Allah.
Advice to marry the woman who is religiously committed – who is the one who is religiously committed?
(a)
The Prophet (peace and blessings of Allaah be upon him) encouraged marrying women who are religiously committed, as he said: “Women may be married for four things: their wealth, their lineage, their beauty and their religious commitment. Choose the one who is religiously-committed, may your hands be rubbed with dust (i.e., may your prosper).” Narrated by al-Bukhaari, 5090; Muslim, 1466.
‘Abd al-‘Azeem Abaadi (may Allaah have mercy on him) said:
What this means is that a man who is religiously committed and of noble character should make religion his focus in all things, especially with regard to long-term matters. So the Prophet (peace and blessings of Allaah be upon him) enjoined finding a wife who is religiously committed, which is the ultimate goal.
“may your hands be rubbed with dust” is urging him to strive hard and roll up his sleeves and seek that which is enjoined.
‘Awn al-Ma’bood (6/31).
(b)
With regard to the attributes of religiously committed women, we may list many attributes which apply to women who are described as religiously committed. These include:
1. Sound belief
This is the most important attribute. The woman who is from ahl al-sunnah wa’l-jamaa’ah will have achieved the highest and most precious characteristic of religiously-committed women, and the one who is a follower of bid’ah (innovation) and misguidance will not be one of the religiously committed women whom the Muslim is encouraged to marry, because of the bad effect that she will have on the husband or children, or on both.
2. Obedience to her husband, and not going against him if he enjoins something that is right
It was narrated that Abu Hurayrah said: It was said to the Messenger of Allaah (peace and blessings of Allaah be upon him): Which of women is best? He said: “The one who makes (her husband) happy when he looks at her, obeys him when he tells her to do something, and does not disobey him with regard to herself or her wealth in a way that he dislikes.”
Narrated by al-Nasaa’i (3131); classed as saheeh by al-Albaani in Saheeh al-Nasaa’i.
So the Prophet (peace and blessings of Allaah be upon him) mentioned together three important characteristics to be found in the good, righteous wife. They are:
(i) When he looks at her, he is happy with her religious commitment, attitude, behaviour and appearance.
(ii) When he is away from her, she protects his honour and his wealth.
(iii) If he tells her to do something, she obeys him, so long as he does not tell her to commit sin.
3. Helping her husband in his faith and religious commitment, telling him to do acts of obedience and stopping him from doing haraam things.
It was narrated that Thawbaan said: When there was revealed about silver and gold what was revealed, they said: So what kind of wealth should we acquire? ‘Umar said: I will find out about that for you. So he mounted his camel and caught up with the Prophet (peace and blessings of Allaah be upon him) and I was right behind him. He said: O Messenger of Allaah, what kind of wealth should we acquire? He said: “Let one of you acquire a thankful heart, a tongue that remembers Allaah and a believing wife who will help him with regard to the Hereafter.”
Narrated and classed as hasan by al-Tirmidhi (3094). In another version it says: “who will help him with his faith.” Ibn Maajah (1856). Classed as saheeh by al-Albaani in Saheeh al-Tirmidhi.
Al-Mubaarakfoori (may Allaah have mercy on him) said:
“A believing wife who will help him with his faith” means, with his religious commitment, by reminding him to pray, fast and do other acts of worship, and will keep him from committing zina and all other haraam deeds.
Tuhfat al-Ahwadhi (8/390).
4. She should be a righteous woman, and among the attributes of the righteous woman is that she is obedient to her Lord and fulfils her husband’s rights with regard to his wealth and herself, even when her husband is absent.
Allaah says (interpretation of the meaning):
“Therefore the righteous women are devoutly obedient (to Allaah and to their husbands), and guard in the husband’s absence what Allaah orders them to guard (e.g. their chastity and their husband’s property)”
[al-Nisa’ 4:34].
Shaykh ‘Abd al-Rahmaan al-Sa’di (may Allaah have mercy on him) said:
“Therefore the righteous women are devoutly obedient” means: obedient to Allaah, may He be exalted.
“guard in the husband’s absence” means: they are obedient to their husbands and even in their absence they guard themselves and their husband’s wealth, seeking the help of Allaah in that, because no one can do that by himself or herself, for the self is inclined towards evil, but the one who puts his trust in Allaah, He will suffice him and help him in his religious and worldly affairs.
Tafseer al-Sa’di (p. 177)
It was narrated that Sa’d ibn Abi Waqqaas said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “There are four things that are essential for happiness: a righteous wife, a spacious home, a good neighbour and a sound means of transportation. And there are four things that make one miserable: a bad neighbour, a bad wife, a small house and a bad means of transportation.”
Narrated by Ibn Hibbaan in al-Saheehah (1232); classed as saheeh by al-Albaani in al-Silsilah al-Saheehah (282) and Saheeh al-Targheeb (1914).
Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him) said:
A righteous wife will be with her righteous husband for many years, and she is the one who is meant in the hadeeth in which the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “This world is temporary conveniences and the best of its comforts is a believing wife, who when you look at her she pleases you and if you tell her to do something she obeys you, and if you are away from her she protects you with regard to herself and your wealth.”
This is what the Prophet (peace and blessings of Allaah be upon him) enjoined when the Muhaajiroon asked him which kind of wealth they should acquire, and he said: “Let one of you acquire a tongue that remembers Allaah, a thankful heart, and a believing wife who will help him with regard to the Hereafter.” Narrated by al-Tirmidhi from Saalim ibn Abi’l-Ja’d, from Thawbaan.
She may offer the love and compassion that Allaah speaks of in His Book, and the pain of separation may be harder for her than death in some cases, and harder than losing wealth or leaving one’s homeland, especially if one of them is fond of the other or they have children together who will be harmed by separation.
Majmoo’ al-Fataawa (35/299).
5. Good etiquette and knowledge
It was narrated that Abu Moosa al-Ash’ari said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “There are three who will be given a double reward: a man from among the people of the Book who believed in his Prophet, then lived to see the Prophet (S) and followed him and believed in him– he will have a double reward; and a slave who fulfils his duty towards Allaah and towards his master – he will have a double reward; and a man who had a slave woman whom he fed and fed her well, and taught her and taught her well, then he set her free and married her – he will have a double reward.”
Narrated by al-Bukhaari (97) and Muslim (154).
Al-Mubaarakfoori (may Allaah have mercy on him) said:
“and taught her” means he taught her good manners.
“and taught her well” means teaching in a kind manner.
Tuhfat al-Ahwadhi (4/218).
6. Doing acts of worship and obedience, and refraining from haraam things.
This is part of what being religiously committed means, that is mentioned in the saheeh hadeeth that we quoted at the beginning of our answer.
Al-Khateeb al-Sharbeeni al-Shaafa’i (may Allaah have mercy on him) said:
What is meant by religious commitment is acts of obedience and worship, and righteous deeds, and refraining from haraam things.
Mughni al-Muhtaaj (3/127).
The one who combines obedience to her Lord, doing the obligatory duties that are enjoined upon her, and avoiding the haraam things that she is forbidden to do, with obedience to her husband, has glad tidings from the Prophet (peace and blessings of Allaah be upon him) that she will be highly honoured when she enters Paradise.
According to the hadeeth: “If a woman prays her five (daily prayers), fasts her month (Ramadaan), guards her chastity and obeys her husband, it will be said to her: Enter Paradise by whichever of the gates of Paradise you wish.” Narrated by Ahmad (1664) and others; classed as hasan by al-Albaani because of another report in Saheeh al-Targheeb, as stated by al-Arna’oot in Takhreej al-Musnad.
7. She is a devout worshipper and one who fasts
Allaah says (interpretation of the meaning):
“It may be if he divorced you (all) that his Lord will give him instead of you, wives better than you __ Muslims (who submit to Allaah), believers, obedient (to Allaah), turning to Allaah in repentance, worshipping Allaah sincerely, given to fasting or emigrants (for Allaah’s sake), previously married and virgins”
[al-Tahreem 66:5]
al-Baghawi (may Allaah have mercy on him) said: “will give him instead of you, wives better than you Muslims” means who submit to Allaah and obey Him.
“believers” who believe in the Oneness of Allaah (Tawheed).
“obedient (to Allaah)” means obedient, or it was said: who offer supplication (du’aa’), or who pray.
“given to fasting or emigrants” those who fast often, or Zayd ibn Aslam said: women who migrated (for the sake of Allaah), or it was said, who go with him wherever he goes.
Tafseer al-Baghawi (8/168).
Thus it is known that “religious commitment” (deen) is a comprehensive word that includes different kinds of worship, obedience, characteristics and attitudes. It is essential to note that that which we have said of these qualities and deeds is not the same with all women, rather there are different degrees thereof, and that is well known. The more modest, knowledgeable and devoted to worship a woman is, the more desirable she is as a wife.
Whatever the case, the woman who is religiously committed is the one who will help a man to protect his own religious commitment, and help him with regard to his Hereafter; she will make him happy when he looks at her and she will protect him when he is absent, and she will raise his children well.
And Allah knows best



Giving a gift or giving charity in Islam !


Which is better, giving a gift or giving charity?
Praise be to Allaah.
The difference between charity and gifts is as follows:
Charity is given to the poor and needy to meet their needs, and is done with the intention of seeking the Face of Allaah. There is no intention of giving it to a specific person, rather it is given to any poor or needy person.
A gift is not necessarily given to a poor person, rather it may be given to rich or poor; the intention is to show friendship and to honour the recipient.
Both of them – charity and gift-giving – are righteous deeds for which a person will be rewarded, but which is better?
Shaykh al-Islam [Ibn Taymiyah] said in Majmoo’ al-Fataawa:
Sadaqah (charity) is that which is given for the sake of Allaah as an act of worship, without intending to give it to a specific person and without seeking anything in return, rather it is given to charitable causes, such as to the needy. A gift is given with the intention of honouring a specific person, either because you love him and he is your friend, or because you want something. Hence the Prophet (peace and blessings of Allaah be upon him) used to accept gifts and reward people for them, so that no one could remind him of their favours, but he did not accept the “refuse” of people that they gave to purify themselves of sins, namely charity. He did not accept charity for this and other reasons. Once this is understood, then charity is better, but there is a sense in which a gift is better than charity, such as giving a gift to the Messenger of Allaah (peace and blessings of Allaah be upon him) during his lifetime out of love for him, or the gifts which a person gives to a relative in order to uphold the ties of kinship, or to a brother in Islam. These gifts may be better than charity.
End quote.
Based on this, if you give a gift to one of your relatives, that may be better than giving charity, because it is more befitting to uphold the ties of kinship. The same may apply if you give a gift to a friend of yours, because that will strengthen the bonds of love between you. The Prophet (peace and blessings of Allaah be upon him) said: “Exchange gifts, you will love one another.” Narrated by al-Bukhaari in al-Adab al-Mufrad. Ibn Hajar said: its isnaad is hasan. It was also classed as hasan by al-Albaani in Saheeh al-Adab al-Mufrad, 463.
What the hadeeth means is that giving gifts may generate and increase love.
And Allaah knows best.
It’s Friday.
I’m alive.
I’m breathing.
I’m living.
I’m blessed.
ALLAH is Great. Alhumdulilah
It's easy to say Allah is one but is he the one in your life ?


Thursday, March 3, 2016

Allah assures humankind that if they put their complete trust in Him, He will be sufficient for them in their most trying times.. #trustAllah


Wednesday, March 2, 2016

Prophet Muhammad (PBUH), love for mankind !

The love of Muhammad, which is the subject-matter of this essay, is free from all the drawbacks and conflicts of interests that generally disillusion, disappoint and embitter ordinary love relationships. Love of Muhammad (PBUH) and Muslims’ love of him are respectively based on the immaculate and perfect character of Muhammad (PBUH)and his kind concern for humanity. This love relationship is absolutely reciprocal.

Muhammad’s (PBUH) love of humankind was manifested in every step he took during his life span — right from the beginning of his life to the end. Soon after the birth of Muhammad (PBUH)into a noble family of the Quraish tribe in Makkah, according the Arab tradition of that time, he was handed to a wet-nurse, Halima Sadiya, to be breastfed and looked after. Halima Sadiya reported that Muhammad (PBUH) always suckled from one nipple and left the other for his foster-brother. Such considerateness and kind concern for fellow human beings at such an early age! This is just one example of Muhammad’s (PBUH) love of humanity. And this love impelled him to call people to the right path for the sake of their meaningful existence in this world and for their emancipation in life hereafter.

Allah states in the Qur’an: “Certainly a Messenger has come to you from among yourselves; grievous to him is your falling into distress, excessively solicitous respecting you; to the believers (he is) compassionate” (Qur’an: 9:128). Ask a Muslim who has even an iota of imaan (belief in Islam) in their heart about their love of Muhammad, and you will not miss the selflessness, devotion and intensity of that love. In their hearts Muhammad (PBUH) (peace and blessings of Allah be upon him!) is next to God and above all else including their parents and other nearest ones. Biographies of Muhammad (PBUH) and of his blessed companions are replete with numerous examples of Muhammad’s (PBUH) love of Muslims and of the human race and Muslims’ love of him. In one of the military engagements during the lifetime of the Prophet Muhammad, (PBUH) a Muslim woman from Madina was being successively informed about the martyrdoms of her son, father and husband, of which she took no note.

Her main concern was the safety of the Prophet Muhammad(PBUH); hence, she was asking again and again people around her about the condition of Muhammad (PBUH). She remained restless before seeing the Prophet Muhammad (PBUH) with her own eyes. The moment she saw Muhammad (PBUH) back from the battle unharmed, she stated: “After this (the Prophet’s safety), everything else (her family members’ deaths) is easy for me to bear.”

The very basis of Muslims’ love of Muhammad (PBUH) is their conscious choice of accepting Islam as their way of life. Their love of Islam and their love of Muhammad (PBUH) overlap each other and are intertwined and indistinguishable; equally their love of Allah and that of Muhammad (PBUH) are inseparable. The governing spirit of Muslims’ love of Muhammad (PBUH) is discussed in different verses in the Qur’an. Some are mentioned below: Say (O Muhammad!)(PBUH): If your fathers, and your sons, and your brothers, and your wives, and your kindred, and the wealth you have acquired, and the slackness of trade which you fear, and dwellings which you desire are dearer to you than Allah and His Messenger and striving in His way: then wait till Allah brings His command to pass. Allah does not guide the wrongdoing people. (9:24)

Say (O Muhammad!)(PBUH): If you love Allah, follow me; Allah will love you and forgive you your sins. Allah is Forgiving, Merciful. Say: Obey Allah and the Messenger. But if they turn away, then Allah does not love those who reject Faith (His guidance). (3:31-32) It is part of the Mercy of Allah that you (O Muhammad!) (PBUH) deal gently with them. Were you severe or harsh hearted, they would have broken away from about you: So pass over (their faults), and ask for (Allah’s) forgiveness for them; and consult them in affairs (of moment). Then, when you have taken a decision, put your trust in Allah. For Allah loves those who put their trust (in Him). (3:159)

But no, by your Lord (O Muhammad!)(PBUH), they will not believe (in truth) until they make you judge of what is in dispute between them and find within themselves no dislike of that which you decide, and submit with full submission. (4:65) Certainly you have in the Messenger of Allah an excellent exemplar for him who hopes in Allah and the Last Day and remembers Allah much. (33:21) And you (O Muhammad!) (PBUH) stand on an exalted standard of character. (68:4).

The supreme perfection of the gleaming and spotless character of Muhammad (PBUH) is certified by Allah swt in the Qur’an. We receive the same testimony from his companions: Describing the Prophet Muhammad, Ali ibn Abi Talib (RA) said: Anyone who saw the Prophet Muhammad (PBUH) suddenly would stand in respect of him, and anyone who got to know him through spending time with him came to love him. Those who described him said that they had never seen anyone like him before or after. (Tirmidhi)
You might want to drown your worries and thoughts by shutting off your mind and numbing the feelings in your heart, but know that relief and peace can only be found when you engage and talk to Allah. Pour your heart out while praying, while in sujood, when you’re making dua, when you’re just sitting there waiting for a miracle to happen, talk to Allah, remember Him, tell Him EVERYTHING and see how ease follows!

Friday, April 4, 2014


Reward of reading a letter from Holy Quran ...

➨ QURAN 99:6
That Day (day of judgement) , the people will depart separated [into categories] to be shown [the result of] their deeds.
➨ QURAN 99:7
So whoever does an atom's weight of good will see it,

► PROPHET MUHAMMAD (saws) said:
Whoever recites a letter from Allah's Book, then he receives the reward from it, and the reward of ten the like of... it. I do not say that Alif Lam Mim is a letter, but Alif is a letter, Lam is a letter and Mim is a letter.

(SUNAN TIRMIDHI Vol #5, Hadith #2910)

► PROPHET MUHAMMAD (saws) said:
If any one of you improve (follows strictly) his Islamic religion then his good deeds will be rewarded ten times to seven hundred times for each good deed and a bad deed will be recorded as it is.

(SAHIH BUKHARI Vol #1, Hadith #42)
(SAHIH MUSLIM Vol #1, Hadith #336)

► PROPHET MUHAMMAD (saws) said
ALLAH (swt) said:
If My slave thinks of doing a good deed and does not do it, I will write it down as one good deed. If he does it, I will write it down for him between ten and seven-hundred fold.

(SAHIH MUSLIM Vol #1, Hadith #334-339)

► PROPHET MUHAMMAD (saws) said:
Such a person as recites the Qur'an and masters it by heart, will be with the noble righteous scribes (in Heaven). And such a person exerts himself to learn the Qur'an by heart, and recites it with great difficulty, will have a double reward.

(SAHIH BUKHARI Vol #6, Hadith #4987)
Duas accepted after Asr on Friday..
 

Thursday, April 3, 2014

► PROPHET MUHAMMAD (saws) said:
The Muslim is the brother to the Muslim, he does not cheat him, lie to him, nor deceive him.
All of the Muslim is unlawful to another Muslim: His Honor, his wealth, and his blood.
At-taqwa is here (heart).
It is enough evil for a man that he belittle his brother Muslim.

(SUNAN TIRMIDHI Vol #4, Hadith #1927)